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THE SHEN, YI AND ZHI AND NEEDLING IN THE NEI JING

THE SHEN, YI AND ZHI AND NEEDLING IN THE NEI JING The Nei Jing, and especially the Ling Shu, contains very many passages with instructions to acupuncturists as to how to needle. All these passages give instructions as to how to engage the Shen, Yi or Zhi (of the practitioner) when needling. Just as a reminder, Yi is the mental faculty of the Spleen which refers to “focusing”, “attention”, “concentrating”, “idea”. Its character is based on the Heart radical which means that this mental faculty relies on the overlapping natures of Yi and Shen (and therefore Spleen and Heart). 意 Yi 心 Xin (heart) Zhi of the Kidneys refers to “will power”, “intention”, “resolve”, “commitment” but also “memory”, “will”. Its character is based also on the heart radical together with the character for “Shi” which means scholar, soldier, gentleman, person trained in certain field, general, officer. 志 Zhi 士 Shi (scholar, soldier, gentleman, general, officer) What is evident from all these passages is that the re...
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English Mountain Recovery Ranch Tennessee

12 Steps Work Each person’s journey in recovery is different. Persons learn the significance of utilizing the 12 Step programs in their personal recovery process. Each client uses the EMR Workbook and immediately begins the Step work process. We believe the foundation of recovery from addictive disorders is based on the 12 Steps originating from Alcoholics Anonymous. Equine-Assisted Therapy Our equine assisted therapy enables residents to identify treatment issues, bond as a group, and experience the power of a relationship built on open communication-all through the activities with horses. The metaphoric experience reveals emotions, and dysfunctional behaviors that block healthy relationships. Feedback from counselors and peers assist residents in gaining insight into their feelings, behaviors, patterns, boundaries and stumbling blocks to recovery. ...
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The famous chapter 8 of the Ling Shu

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Chapter 8 of the Ling Shu (entitled Ben Shen 本 神) is quoted very frequently, especially its famous opening sentence. I would like to comment briefly on that sentence and propose a different translation of it. The opening sentence of chapter 8 of the Ling Shu is: Fan ci zhi fa, xian bi ben yu shen 凡 刺 之 法 先 必 本 于 神 and the words mean literally “ every needling’s method first must be rooted in Shen ”. This sentence is usually translated as: “ All treatment must be based on the Spirit ”. The implication of this sentence is that all treatment must be based on the Spirit (of the patient), whatever interpretation we give to the word “Spirit”. I propose an alternative translation with two important differences. Firstly, the text uses the word ci which means “to needle”, not “to treat”. If the text had meant to use the term “to treat”, it would have used the word zhi 治which does occur a lot in both the Su Wen and the Ling Shu. Thus, the first difference is that the first half of the sentenc...
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